Thursday, September 8, 2011

New York 2001 9 11 - Mona Eltahawy Reuters

9/11 anniversary casts shadow for Muslims:author

Thu Sep 8, 2011 6:30am GMT
By Pauline Askin
This is surreal. A Reuters interview with me. I used to be a Reuters correspondent.Mona.

SYDNEY, Sept 8 (Reuters) - The approaching tenth anniversary of the September 11 attacks is casting a long shadow for U.S. Muslims, many of whom are dreading the approaching anniversary because they fear a resurgence of prejudice and hate, said author Mona Eltahawy.
Egyptian-born but U.S.-based, Eltahawy said the attacks on New York and Washington were a shocking and negative introduction to Islam for many in the United States, compounding the difficulties for Muslims already struggling with their identities in the diverse, secular nation.
Despite the fact that African American Muslims had been in the nation since slavery days, public awareness of Muslims in general had remained low.
"A lot of Americans were totally unaware of what a Muslim is until 9/11. The first introduction to Islam was a very negative one," Eltahawy said from Melbourne, where she attended the Melbourne Writer's Festival.
"Now that we're coming up to the tenth anniversary of 9/11, it's a time to say we're here and we're not going anywhere, we're Americans and Muslims too. It's been a difficult ten years and a lot of us are dreading this tenth anniversary because it brings out a lot of hate and prejudice."
Eltahawy, a former news agency journalist turned essayist and columnist, left the security of an office job for the hazards of freelance work just around the time of 9/11.
While she didn't personally experience any hostility, which she attributed largely to the fact that she doesn't wear a head scarf or "look Muslim," the heated atmosphere -- and all the years since -- have made her question what that phrase actually means.
One of her biggest struggles is to break the stereotype that conservative equals authentic.
"I identify as a liberal progressive secular Muslim. One of the messages I try to convey is I'm just as authentic as a conservative Muslim," she said.
"When you think Muslim women, you think women in a head scarf or a women like me. There isn't just one way to think of what a Muslim women is, there's a diversity of appearances and a diversity of voices," she said.
But the last ten years, from 9/11 to the Arab Spring this year that saw the overthrow of long-term Egyptian leader Hosni Mubarak, have been exciting and professionally satisfying.
Among some of the biggest and most interesting changes have been the emergence of social media such as Facebook and Twitter, both of which were highlighted during the upheavals in Egypt and elsewhere across the Mideast this year.
Terming them "a great connector," she said such services had played a key role in spreading information, to the extent that she now finds Twitter her number one news source.
"Social media has given us a front row seat to revolutions in various parts of the region but they did not create those revolutions," she said.
Putting too much weight on the role of social media risks devaluing the participation of millions of people, she added.
"These are most definitely not social media revolutions. To say they were social revolutions removes agency and courage from all those people who went out on the streets and faced, whether it was the Mubarak regime security thugs ... or what we saw happening in Libya." (Editing by Elaine Lies)
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Monday, May 30, 2011

Gaza Tel Aviv-Yafo 2011-2009 Lawrence Wright New Yorker

The Human Scale  
2011-04-04
The Cameri Theatre of Tel Aviv hosts The New York Public Theatre with the one-man play:

The Human Scale 
Written and performed by Lawrence Wright
Director: Oskar Eustis
Lighting: Deb Sullivan; Video design: Aaron Harrow; Sound: Matt Hubbs; Scenic consultant: David Korins

In the spring of 2009 Pulitzer prizewinning journalist Lawrence Wright of The New Yorker approached the magazine's editor, David Remnick, and asked if he could write an article about the likelihood of peace between Israel and the Palestinians. Most editors would have jumped at the chance of publishing an article by such a well known and admired writer, and on this particular subject - but The New Yorker wasn't crazy about the idea. "I wanted to write about the prospects of a two-state solution," Wright said in an interview, "but David didn't seem too excited. He said, ‘Why don't you write about Gaza?'"
So began Wright's trip to the region in the summer of 2009. The result was a 12,000-word story published in The New Yorker in November, at the height of the controversy over the Goldstone report, which concluded that both Israel and Hamas committed war crimes in the course of Operation Cast Lead.

That article, entitled "Captives: What really happened during the Israeli attacks," has been transformed into a one-man play, written and performed by Wright, in a co-production with The Public Theater and 3-Legged Dog.
The Human Scale, directed by The Public Theatre's artistic director Oskar Eustis, gained critical acclaim in the United States. In it Wright presents his worldview on the Israeli-Palestinian conflict in recent years, and explains how the parties reached the present impasse which he argues began with the abduction of IDF soldier Gilad Shalit.
Like the article, the play sheds new light on both parties. "There's a dehumanization of the other side that makes it impossible to see things from another perspective," Wright said. "My goal was to try to enlarge the vision of both sides."
"In this efficient and engrossing 90-minute seminar on history both current and ancient, Mr. Wright trains his understandably wary attention [...] on the conflict between the Israelis and the Palestinians With a scholarly but sympathetic manner and a soothing voice that has just a hint of a Texas twang in it, Mr. Wright sheds a sharp light on this sorrowful subject, drawing on his own visit to Gaza."
The New York Times
The play will be performed with English with Hebrew sur-titles
Duration: 90 minutes with no intermission.
18-21 May - Cameri 4

Sunday, May 22, 2011

Nazareth 13 May 2011 The double siege facing Palestinians in Israel

The double siege facing Palestinians in Israel
Abir Kopty, Friday 13 May 2011 AhramOnline
It is time for the Arab youth to break down all walls, including walls separating ’48 Arabs from the rest of the Arab world

I am from Nazareth. I’m Palestinian, one of the 1.3 million Palestinians known to many as “’48 Arabs”. I belong to the forgotten part of the Palestinian nation, who fought for decades to keep our “identity” (haweyyi) and our baqaa —call it our “right to remain”.

We did not immigrate or choose to live in Israel. It was Israel that emigrated to us. We remained on our lands and are still fighting against our transfer from our homeland.

And so we had Israeli citizenship imposed on us.

We hold the Israeli passport, which we did not choose as well. In fact, we had no other choice. It was either we give up and leave to join our brothers and sisters in refugee camps who were forced to leave during the Nakba, or we stay and stick to our lands and identity as the remaining part of the Arab Palestinian people.

We wrote back in the early 1980s in what we call the “document of the banned assembly” (referring to its ban by Israeli authorities): “We did not deny and we can’t deny, even if we are faced with death, our deep-rooted origin: we are alive, consciousand active part ofthe Palestinian Arab people.” This is who we are.

My generation, the third generation of the Nakba, maintained to hold this torch, we insist on our Palestinian identity, resist Israeli policies and refuse to be second-class citizens in Israel.

Yet since the establishment of the Israeli state we have been segregated by Israel in order to cut our relationship with our Arab world, and more importantly alienated by the Arab world, perceived as spies and traitors. For decades we did not have direct means to communicate with the Arab world. We were in a double-siege and our story did not come through for a long time. For decades we have not been allowed to visit Arab countries; today we have access to few of them. Even for those countries we are allowed to enter, we are automatic suspects due to the Israeli passport we hold. It is as if we are blamed for the Jewish militias who occupied Palestine, displaced our families and destroyed our villages, and built their country on our lands.

Today, we look with admiration at our Arab peers in Arab countries who are demanding freedom and dignity; we pay respect to thousands of freedom martyrs. We follow minute by minute the Arab revolutions, share videos and information and praise their courage. A group of young local singers dedicated a special song they wrote and filmed to the Tunisian revolution; it was circulated widely through social media. When Mubarak stepped down, we took to the streets to celebrate as if it was our own revolution. We demonstrate regularly in Nazareth and other places to support and show solidarity with Libyans, Syrians, Bahrainis and Yemenis. We communicate with friends from the Arab world through new media —we share the same values.

These revolutions have given us the hope we were about to lose. We have been also struggling for decades for our freedom, to end the Israeli occupation of Palestine, to end Israeli racism and discrimination. You probably do not know that we are the makers of the “Land Day” which Palestinians and many Arabs worldwide commemorate. You probably do not know that the song “Unadikom” that you all know by heart was written by our poet and political leader, the late Tawfik Zayyad, who is from Nazareth. You probably did not know that poets like Samih Kasem and Mahmoud Darwish are from “’48 Palestine”.

During the Egyptian revolution I happened to be in Cairo. I was privileged to witness Egyptian people writing history. I felt thrilled to be part of this. And I would also say, like many Egyptians underlined, this revolution has changed my life. At the same time, I understood how much my story was unknown to many Egyptians, and how much my passport was a burden. Since then, I applied for visa to visit Cairo again; it was rejected twice, without any explanation.

I believe it is about time to break the siege that Arab regimes and their media imposed on us. We call on our peers, the generation of Arab youth, to help us break down the walls that have been separating us. We are not traitors and not spies, “we are alive,consciousand active part ofthe Palestinian Arab people”. We are proud Arabs, exactly like you, and thanks to you!

The writer is a Palestinian political activist, media consultant and analyst.

http://english.ahram.org.eg/News/11995.aspx

Tuesday, March 29, 2011

Lod 29 March 2011 Some 1,500 Israeli Arabs take part in Land Day protest in Lod - Haaretz Daily Newspaper | Israel News

Some 1,500 Israeli Arabs take part in Land Day protest in Lod - Haaretz Daily Newspaper | Israel News

Some 1,500 Israeli Arabs take part in Land Day protest in Lod

Demonstrators protest against government demolitions of illegal houses in Lod, other 'racist' government policies, burn pictures of Lieberman and carry signs reading 'Enough with the Ethnic Cleansing.'

By Gili Cohen and Haaretz Service Tags: Israel news

Some 1,500 Israeli Arabs protested in Lod on Tuesday against government policies which affect Israel's Arab sector, launching the events of Land Day, to be marked on Wednesday.

The protesters were demonstrating against the government demolition of the houses of the Abu Eid family, which left some 50 family members, 30 of them children, without a home.

The protesters raised Palestinian flags, carried signs reading "Enough with the Ethnic Cleansing" and burned pictures of Foreign Minister Avigdor Lieberman.

Israeli Arab Knesset members and Jewish residents of mixed cities also participated in the protest.

Ibrahim Abu Saluk, a member of the Popular Committee in Lod, condemned the burning of Lieberman's photo saying, "This is not the point of the protest, and whoever did that did it on his own accord. We want to show that the policy of demolitions is not the solution."

Abu Saluk emphasized that the main reason for the protest was to demonstrate against the demolition of houses in Lod.

"This problem requires an urgent solution," Abu Saluk said. "The authorities report 1,600 illegal houses throughout the city of Lod, and if they carry out the demolitions the same way they did with the Abu Eid family, a serious humanitarian problem will emerge. There is a problem here and the authorities are ignoring it. People are living here as though they were in a refugee camp."

On Land Day, which is marked on March 30, Israel's Arab citizens protest the expropriation of their lands by the government.

The first Land Day protests were held on March 30, 1976, to protest government expropriation of Galilee land for "security and settlement purposes." Those protests deteriorated into violent clashes with security forces, leaving six Israeli Arab protesters dead.

Thursday, March 10, 2011

World 2011 Cyber Word AE2011

Inside Outside.
I want to describe and share my experience Wednesday  March 9th  2011 and itś Implications.
For the first time I was at Cinema City Mall Rishon Lezion which is very New Mall.
IBM invited us to an hours presentation of IBM Software Group with a lot of talk about Cloud Technology.
After that we saw "True Grit" the Cohen Brothers film on a very Large Screen and all the sound Effects.
When I arrived at the "City" it was rain and stormy weather. Inside we were  cut off from the Outside News and Weather. Fully Air Conditioning and Heating. It was very Middle Class and I would say Upper Middle Class With big parking lots. You did not have too spend any Money but there are many attractions.
Now True Grit is very much Cowboyś and Indians period. But Texas is Texas and USA Federalism is basically the same for over 200 years. Texas is still very different to Massachusetts New York Chicago and California.
But I think the Cohen's (Coen's) are hinting on Present Law and Order, Lawlessness Power Violence and Politics Today. Karl Marx thought a revolution would happen in GB or Germany and he did not live to see it in Russia. All that Collapsed in 1989. Now we are going through the "Arab 1989" as some call it but the end results are not clear following the 2009 Crunch. And the Implications on the rest of the World, India, Pakistan and China too.
Inside I mean also those humans kept in Prison for Long Periods and In General living in "Bubbles".
Uncle Sam