Saturday, December 1, 2012
Palestine 29th Nov 2012 -Strong European Support for Palestinian Statehood Move
Syria 1st Dec 2012 Tom Friedman nytimes
Letter From Syria
By THOMAS L. FRIEDMAN
Darkush, Syria
THE scene is almost biblical. You step down through tall reeds, cross the
Orontes River from Turkey in a small rowboat and are received by a local
contingent of the Free Syrian Army, outside the Syrian town of Darkush. One of
them shows you the picture on his cellphone of a Syrian girl who was just taken
across the river to Turkey with what turned out to be fatal wounds from a Syrian
Army helicopter attack on her village. The helicopters, the rebel soldiers say,
dropped barrels with nails and explosives on her house. Meanwhile, over here in
the mud are three fresh graves with bodies that just floated down the river.
Some days it's just an arm or leg that washes up. Although this is "liberated"
territory, in the background you can hear the low drumbeat of shells slamming
into some town over the hills. I ask the rebel local commander, Muatasim Bila
Abul Fida, how he thinks all of this will play out. His answer strikes me as
very honest. "Without the help of Iran and Hezbollah, he would be gone by now,"
he says of the Syrian president, Bashar al-Assad. But even after he goes, there
will be a great sorting out. "It will take five or six years," he adds, because
the Islamist parties "want Shariah, and we want democracy."
In my visit along the Turkey-Syria border, I am struck at how so many different
people want so many different things for Syria. It is unnerving. A Christian
businessman from Aleppo tells me that if a real election were held in Syria
today, the besieged President Assad would still win "with 75 percent of the
vote," because most Syrians crave the order that he provided and are exhausted
by war. But a few hours earlier at an impressively run Syrian refugee camp set
up by Turkey outside the Turkish border town of Antakya, I interviewed young
Syrian Sunni Muslim men who had fled from the Assad family's largely Alawite
stronghold of Latakiya, just down the coast. They spoke about the deep
unfairness of the Syrian system and how Alawites were getting an unfair share of
the pie. "When we first protested to demand reforms, the regime did not do
anything," said Yahya Afacesa, "and then we started to shout and demand freedom,
and the regime attacked us. So there was no way to fight the regime peacefully."
He and his colleagues insisted, though, that the problem in Syria was the Assad
family, not the Alawite sect, a Shiite offshoot from which the Assads hail and
which dominates the regime. These are secular young men, and they still took
pride in Syria's multisectarian identity and harmony, which, it should be
remembered, has deep historical roots in this region. Indeed, before visiting
them, I met with the Chamber of Commerce of Antakya. The chamber's president
proudly displays outside his office a poster of more than 20 different churches,
mosques and even a synagogue still operating in his town, which is just a few
miles from the Syrian border. I repeat: There are cultural roots for pluralism
in this region that a new Syrian government could still fall back on — but
there's also the opposite.
A case in point: In Antakya I met two Turkish logistics experts. They spoke
about the "Arab foreign legion" of Islamist fighters from as far away as
Chechnya and Libya who have come through their town and crossed the Orontes to
join the battle in Syria. They scoffed at the idea that Syria will emerge as a
democracy from a war in which its main arms suppliers are the Islamic-oriented
monarchies of Saudi Arabia and Qatar. The main Saudi and Qatari desire is that
Syria shift from being an Iranian-Shiite-dominated country to a Sunni-dominated
one. Democracy per se is not their priority.
One of the two Turkish experts has another business in Qatar. To get permission
to work and operate in Qatar, he explained, he needs a local Qatari to sponsor
his work permit. "If you have a work permit and you want to leave the country,
you need your sponsor to give you written permission," he noted. "If your
sponsor dies, his son inherits that right." His Qatari sponsor's son is very
young. Yet, "if he says I cannot leave, I cannot leave. I do business [in Qatar]
but I have no rights at all. ... We joke that we are `modern slaves' there. And
this country is trying to bring democracy to Syria?"
These stories illuminate for me the enormous number of crosscurrents and mixed
motives driving this revolution. Without a strong, galvanizing Syrian leader
with a compelling unifying vision, backed by the international community,
getting rid of Assad will not bring order to Syria. And disorder in Syria will
not have the same consequences as disorder in other countries in the region.
Syria is the keystone of the Middle East. If and how it cracks apart could
recast this entire region. The borders of Syria have been fixed ever since the
British and French colonial powers carved up the Arab provinces of the Ottoman
Empire after World War I. If Assad is toppled and you have state collapse here,
Syria's civil war could go regional and challenge all the old borders — as the
Shiites of Lebanon seek to link up more with the Alawite/Shiites of Syria, the
Kurds in Syria, Iraq, Iran and Turkey try to link up with each other and create
an independent Kurdistan, and the Sunnis of Iraq, Jordan and Syria draw closer
to oppose the Shiites of Lebanon, Syria, Iran, Iraq, Saudi Arabia and Bahrain.
We could be entering a new age of Middle East border-drawing — the
do-it-yourself version — where the borders of the Middle East get redrawn, not
by colonial outsiders from the top down but by the Middle Easterners themselves,
from the bottom up.
Wednesday, May 23, 2012
Egypt 2012 05 23 Historical Elections
![]() |
|
יום היסטורי במצרים: 52 מיליון אזרחים יבחרו נשיא | |
![]() | |
![]() | |
| |
![]() |
Thursday, September 8, 2011
New York 2001 9 11 - Mona Eltahawy Reuters
9/11 anniversary casts shadow for Muslims:author
This is surreal. A Reuters interview with me. I used to be a Reuters correspondent.Mona.
SYDNEY, Sept 8 (Reuters) - The approaching tenth anniversary of the September 11 attacks is casting a long shadow for U.S. Muslims, many of whom are dreading the approaching anniversary because they fear a resurgence of prejudice and hate, said author Mona Eltahawy.
Egyptian-born but U.S.-based, Eltahawy said the attacks on New York and Washington were a shocking and negative introduction to Islam for many in the United States, compounding the difficulties for Muslims already struggling with their identities in the diverse, secular nation.
Despite the fact that African American Muslims had been in the nation since slavery days, public awareness of Muslims in general had remained low.
"A lot of Americans were totally unaware of what a Muslim is until 9/11. The first introduction to Islam was a very negative one," Eltahawy said from Melbourne, where she attended the Melbourne Writer's Festival.
"Now that we're coming up to the tenth anniversary of 9/11, it's a time to say we're here and we're not going anywhere, we're Americans and Muslims too. It's been a difficult ten years and a lot of us are dreading this tenth anniversary because it brings out a lot of hate and prejudice."
Eltahawy, a former news agency journalist turned essayist and columnist, left the security of an office job for the hazards of freelance work just around the time of 9/11.
While she didn't personally experience any hostility, which she attributed largely to the fact that she doesn't wear a head scarf or "look Muslim," the heated atmosphere -- and all the years since -- have made her question what that phrase actually means.
One of her biggest struggles is to break the stereotype that conservative equals authentic.
"I identify as a liberal progressive secular Muslim. One of the messages I try to convey is I'm just as authentic as a conservative Muslim," she said.
"When you think Muslim women, you think women in a head scarf or a women like me. There isn't just one way to think of what a Muslim women is, there's a diversity of appearances and a diversity of voices," she said.
But the last ten years, from 9/11 to the Arab Spring this year that saw the overthrow of long-term Egyptian leader Hosni Mubarak, have been exciting and professionally satisfying.
Among some of the biggest and most interesting changes have been the emergence of social media such as Facebook and Twitter, both of which were highlighted during the upheavals in Egypt and elsewhere across the Mideast this year.
Terming them "a great connector," she said such services had played a key role in spreading information, to the extent that she now finds Twitter her number one news source.
"Social media has given us a front row seat to revolutions in various parts of the region but they did not create those revolutions," she said.
Putting too much weight on the role of social media risks devaluing the participation of millions of people, she added.
"These are most definitely not social media revolutions. To say they were social revolutions removes agency and courage from all those people who went out on the streets and faced, whether it was the Mubarak regime security thugs ... or what we saw happening in Libya." (Editing by Elaine Lies)
© Thomson Reuters 2011. All rights reserved. Users may download and print extracts of content from this website for their own personal and non-commercial use only. Republication or redistribution of Thomson Reuters content, including by framing or similar means, is expressly prohibited without the prior written consent of Thomson Reuters. Thomson Reuters and its logo are registered trademarks or trademarks of the Thomson Reuters group of companies around the world.
Monday, May 30, 2011
Gaza Tel Aviv-Yafo 2011-2009 Lawrence Wright New Yorker
2011-04-04
The Cameri Theatre of Tel Aviv hosts The New York Public Theatre with the one-man play:
The Human Scale
Written and performed by Lawrence Wright
Director: Oskar Eustis
Lighting: Deb Sullivan; Video design: Aaron Harrow; Sound: Matt Hubbs; Scenic consultant: David Korins
In the spring of 2009 Pulitzer prizewinning journalist Lawrence Wright of The New Yorker approached the magazine's editor, David Remnick, and asked if he could write an article about the likelihood of peace between Israel and the Palestinians. Most editors would have jumped at the chance of publishing an article by such a well known and admired writer, and on this particular subject - but The New Yorker wasn't crazy about the idea. "I wanted to write about the prospects of a two-state solution," Wright said in an interview, "but David didn't seem too excited. He said, ‘Why don't you write about Gaza?'"
So began Wright's trip to the region in the summer of 2009. The result was a 12,000-word story published in The New Yorker in November, at the height of the controversy over the Goldstone report, which concluded that both Israel and Hamas committed war crimes in the course of Operation Cast Lead.
That article, entitled "Captives: What really happened during the Israeli attacks," has been transformed into a one-man play, written and performed by Wright, in a co-production with The Public Theater and 3-Legged Dog.
The Human Scale, directed by The Public Theatre's artistic director Oskar Eustis, gained critical acclaim in the United States. In it Wright presents his worldview on the Israeli-Palestinian conflict in recent years, and explains how the parties reached the present impasse which he argues began with the abduction of IDF soldier Gilad Shalit.
Like the article, the play sheds new light on both parties. "There's a dehumanization of the other side that makes it impossible to see things from another perspective," Wright said. "My goal was to try to enlarge the vision of both sides."
"In this efficient and engrossing 90-minute seminar on history both current and ancient, Mr. Wright trains his understandably wary attention [...] on the conflict between the Israelis and the Palestinians With a scholarly but sympathetic manner and a soothing voice that has just a hint of a Texas twang in it, Mr. Wright sheds a sharp light on this sorrowful subject, drawing on his own visit to Gaza."
The New York Times
The play will be performed with English with Hebrew sur-titles
Duration: 90 minutes with no intermission.
18-21 May - Cameri 4
Sunday, May 22, 2011
Tuesday, March 29, 2011
Lod 29 March 2011 Some 1,500 Israeli Arabs take part in Land Day protest in Lod - Haaretz Daily Newspaper | Israel News
Some 1,500 Israeli Arabs take part in Land Day protest in Lod
Demonstrators protest against government demolitions of illegal houses in Lod, other 'racist' government policies, burn pictures of Lieberman and carry signs reading 'Enough with the Ethnic Cleansing.'
By Gili Cohen and Haaretz Service Tags: Israel newsSome 1,500 Israeli Arabs protested in Lod on Tuesday against government policies which affect Israel's Arab sector, launching the events of Land Day, to be marked on Wednesday.
The protesters were demonstrating against the government demolition of the houses of the Abu Eid family, which left some 50 family members, 30 of them children, without a home.
The protesters raised Palestinian flags, carried signs reading "Enough with the Ethnic Cleansing" and burned pictures of Foreign Minister Avigdor Lieberman.
Israeli Arab Knesset members and Jewish residents of mixed cities also participated in the protest.
Ibrahim Abu Saluk, a member of the Popular Committee in Lod, condemned the burning of Lieberman's photo saying, "This is not the point of the protest, and whoever did that did it on his own accord. We want to show that the policy of demolitions is not the solution."
Abu Saluk emphasized that the main reason for the protest was to demonstrate against the demolition of houses in Lod.
"This problem requires an urgent solution," Abu Saluk said. "The authorities report 1,600 illegal houses throughout the city of Lod, and if they carry out the demolitions the same way they did with the Abu Eid family, a serious humanitarian problem will emerge. There is a problem here and the authorities are ignoring it. People are living here as though they were in a refugee camp."
On Land Day, which is marked on March 30, Israel's Arab citizens protest the expropriation of their lands by the government.
The first Land Day protests were held on March 30, 1976, to protest government expropriation of Galilee land for "security and settlement purposes." Those protests deteriorated into violent clashes with security forces, leaving six Israeli Arab protesters dead.